A Leopard Never Changes His Spots – The Real Obama

In recent months, Barack Obama has begun to show more of his real colors… Starting with his statement from last month “Somebody invested in roads and bridges. If you’ve got a business, you didn’t build that”, he provided some of the fuel for the Republican convention. Not that anyone should ever be surprised, he has out deficit spent every other President that has ever been. To him, government is the answer, lots and lots of it. After all, “Government is the only thing that we all belong to”. Of course the Obama campaign denies having anything to do with this video that opened the 2012 DNC Convention. But if you truly believe that the Obama campaign did not script every single minute detail of the DNC Convention, then I have some beach front property I’d like to talk to you about in Arizona.

This isn’t anything new, “I think the trick is figuring out how do we structure government systems that pool resources and hence facilitate some redistribution because I actually believe in redistribution — at least at a certain level to make sure that everybody’s got a shot..” Barack has held these views since way back. This quote surfaced recently from a Loyola University address back in 1998. Remember this one, “It’s not surprising then that they get bitter, they cling to guns or religion or antipathy to people who aren’t like them or anti-immigrant sentiment or anti-trade sentiment as a way to explain their frustrations.” Ever wonder why he said this? It is because he believes what Carl Marx wrote about religion all those years ago. “Religious suffering is at the same time an expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the sentiment of a heartless world, and the soul of a soulless condition. It is the opium of the people.” Sound similar? Why else would the Obama family attend the Trinity United Church of Christ for twenty years. The vision statement of Trinity United Church of Christ is based upon the liberation theology, a doctrine started in South America by Marxist with emphasis on the redistribution of wealth, allowing poor peasants to share in the wealth of the colonial elite and thus upgrade their economic status in life.